The effects of mourning for Hazrat Zahra (pbuh) in preserving the unity of the Islamic Ummah – rahnam

According to the cultural correspondent of rahnam news agency, holding the Fatimiyeh ceremony and mourning for the martyrdom of Hazrat Zahra (PBUH) is a necessity and a duty that rests on us, the Shiites. The holding of mourning gatherings for the mourning of the noble lady of Islam not only leads to establishing a special relationship with her and showing devotion and politeness to the presence of the noble Prophet of Islam (PBUH) and the pure Imams, peace be upon them, but it is also an opportunity to get to know more about the lifestyle and lifestyle of women role models. and heavenly men. In the meantime, during the days of mourning and mourning for Fatimiyyah, questions and confusion arise for some people about what to do while holding the mourning ceremony and stating the facts about that life-threatening event, the unity between us Shias and Sunnis is preserved and harmed. do not enter

rahnam News Agency has investigated the answers to these types of ambiguities in an interview with Hojjatul Islam Mahmoud Riazat, a preacher and religious expert. According to this Islamic researcher, we as Shiites and followers of Hazrat Zahra (pbuh) and Imam Ali (pbuh) are not allowed to state and raise the Wilayat as the reason and reason for the division and disintegration of the Islamic Ummah. Because the foundation of the province is based on unity.

Mourning Fatemiyah and maintaining unity

How should the mourning ceremony be held during the Fatimid era, so that the issue of unity between Muslims is preserved, and especially the Shia and Sunni brothers preserve their unity while expressing the facts and teachings of that life-consuming event?

In order to hold a mourning ceremony for the mourning of Hazrat Fatima Zahra (pbuh), the best solution is to refer to the life and character of the Imams of Athar (peace be upon them) and see how those elders behaved in the mourning and mourning of their venerable mother, or the teachings and teachings of that event. they did.

In this case, there is a hadith from Imam Jafar Sadiq (a.s.) stating that he said: “One of the first teachings that we, the Ahl al-Bayt, teach our children is the sermon of Fadakiyyah related to our mother, Hazrat Zahra (a.s.).” This honorable hadith has a solution for our mourning ceremony. We can present Fadakiyeh’s sermon and teach it to our people and audiences during the days of Fatimiyyah and the mourning ceremony these days. This is the exact and correct way of life that came down to us from Imam Sadiq (a.s.).

Taqiyyah and Tabari with the analysis of Fadakiyeh’s sermon

How is Tabari announced by delivering Fadakiyeh’s sermon and at the same time Taqiyyah is performed?

Fadakiyeh’s sermon is a solution that we have both taqiyyahed and not stated the cause of weakness in unity and we have done the declaration of ax, which is our duty. When you properly examine Fadakiyeh’s sermon quoted by Hazrat Fatemeh Zahra (PBUH), you will realize that that honorable lady did not insult or dare any human being. This issue is a factor that does not question the unity and unity of our Muslims.

It is interesting that the speech and statements of Hazrat Zahra (PBUH) in this sermon is a basis for creating unity in the Muslim world. Because the topics and cases related to the principles of worship, beliefs, moral and political teachings have been raised correctly and elegantly.

As Imam Ali (a.s.) said, Shiites are cunning and shrewd. In this way, they make the ax at the same time as taqiyyah. Because ablution does not conflict with taqiyyah in the sense of declaring to stay away from the enemies of Almighty God and the saints of God, peace be upon them. Because taqiyyah in this situation preserves unity and does not endanger the unity of Islamic society.

In this situation, what is the attitude of the Ahl al-Bayt (peace be upon them) towards taqiyyah?

It is good to find the answer to this question from authentic and authentic hadiths and religious narrations. Imam Jafar Sadiq (a.s.) said in this regard: “Taqiyyah is my religion and the religion of my fathers and ancestors.” At the same time, we read in Fadakiyeh’s sermon that Hazrat Fatima Zahra (PBUH) said that: “Following us should lead to avoiding division and creating unity.”

Pay attention that even Hazrat Zahra (pbuh) in that sensitive situation and facing the people who had usurped the right, still introduced the province as a reason for creating unity that anyone in any situation and in any situation and moment of history. By clinging to this divine thread, he provides the ground for unity between himself and his religious leaders. With this interpretation, we as Shiites and followers of Hazrat Zahra (pbuh) and Imam Ali (pbuh) are not allowed to state and raise the Wilayat as the reason and basis for the division and disintegration of the Islamic Ummah. Because the foundation of the province is based on unity.

The biography of the Supreme Leader in the mourning ceremony of Fatemiyah

Such an approach can also be seen in the ceremony where the Supreme Leader offers a funeral.

It is. When we pay attention to the ceremonies and gatherings held by the Supreme Leader during the Fatimid era, we realize that in all these years, the unity of the Islamic community has not been damaged in any case and no damage has been done to this unity. At the same time, in this ceremony, the topic of axing, which is one of the obligatory matters in the branches of religion, is performed, and the mourning ceremony is also performed correctly in honor of Hazrat Zahra (PBUH).

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